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I love how Marian Wright Edelman moves so easily between the analytical and the spiritual, between devastating statistics and poetry. Her oratory posits great moral truths with quiet, almost casual, certainty - as if decency is common, and she expects it, and shouldn’t need to raise her voice or ask us twice. 

Jimmy Wayne speaks like the soul of country music - honest, full of faith but often irreverent, celebrating narrative. He also has a way of eliciting decency from us; like a friendly stranger on a Greyhound headed south, he shares the difficult story of where he’s been and the love that saved him, and invites us to give that sort of love to someone who needs.

Thanks Freddie Mac Foundation and Higher Achievement for allowing me to share a story in this lyrical and enlightened company. I am renewed in my will to serve children.

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We pray for children
Who sneak popsicles before supper,
Who erase holes in math workbooks,
Who can never find their shoes.

And we pray for those
Who stare at photographers from behind barbed wire,
Who can’t bound down the street in a new pair of sneakers,
Who never “counted potatoes,”
Who are born in places we wouldn’t be caught dead,
Who never go to the circus,
Who live in an X-rated world.

We pray for children
Who bring us sticky kisses and fistfuls of dandelions,
Who hug us in a hurry and forget their lunch money.
And we pray for those
Who never get dessert,
Who have no safe blanket to drag behind them,
Who watch their parents watch them die,
Who can’t find any bread to steal,
Who don’t have any rooms to clean up,
Whose pictures aren’t on anybody’s dresser,
Whose monsters are real.

We pray for children
Who spend all their allowance before Tuesday,
Who throw tantrums in the grocery store and pick at their food,
Who like ghost stories,
Who shove dirty clothes under the bed and never rinse out the tub,
Who get visits from the tooth fairy,
Who don’t like to be kissed in front of the carpool,
Who squirm in church or temple and scream in the phone,
Whose tears we sometimes laugh at and whose smiles can make us cry.

And we pray for those
Whose nightmares come in the daytime,
Who will eat anything,
Who have never seen a dentist,
Who aren’t spoiled by anybody,
Who go to bed hungry and cry themselves to sleep,
Who live and move, but have no being.

We pray for children who want to be carried and for those who must,
For those we never give up on and for those who don’t get a second chance.
For those we smother … and for those who will grab the hand of anybody kind enough to offer it.

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— Marian Wright Edelman, “A Prayer for Children”

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Thank you for this thought provoking piece. My reaction is mixed. On the one hand I tend to agree that many of the benefits of college could be had by other means. This is especially true as knowledge repositories and forums for the exchange of ideas are digitized and democratized. On the other, the social and intellectual space of the university can provide some unique and extremely valuable experiences.

For instance, you suggest, “Instead of sitting and sitting and sitting, why not stand up, walk outside, and talk to people who are doing what you want to do?” As someone who went to college but didn’t go to “class” all that often in the traditional sense, this is exactly what college afforded me. When an idea seized me, I was surrounded by people who could help me explore it and flesh out my understanding - peers and professors and practitioners who formed the ecosystem of the university.

One particularly poignant example comes to mind - I was in a guest lecture on Design Thinking which touched on the idea of engineering public spaces that engender the development of shared values and social fabric in heterogeneous communities. The idea fascinated me. 

Later that day, (at an outdoor concert in White Plaza, a student space designed to engender personal/intellectual interaction) I ran into a number of people - an economist deeply interested in interfaith bridge-building, a jazz saxophone playing electrical engineer researching next-gen photovoltaics, an anthropologist interested in conservation and sustainability. We had an exchange of ideas, in turns idealistic and humorous and philosophical and technical, which touched on topics from vertical farm engineering to religious politics - all relating back, amazingly, to the original lecture takeaway about engineered public spaces. 

I realize that this encounter represents the university at its best and may not be typical. But I would point also to a couple of other important experiences that I suspect are more typical and are not provided for in many other spaces in American life. 

For instance, as a black kid raised by liberal parents of modest means in deeply segregated and blighted communities in DC, I was paired for three of my four years with conservative white and Indian roommates. It was one of the most valuable intellectual and personal experience of my life. I had my values and beliefs tested in ways that were often uncomfortable and which I might not have sought out. I learned powerful things about winter sports, social graces and financial literacy and privilege (my own and others’) that inform my personal and professional path.

Another opportunity that a college experience may afford is the space to test out ideas in the real world, but in a fairly low-risk and potentially high-reward way. Even as I explored broadly in the humanities, I was interning at tech companies and prototyping products and pitching ideas to peers and practitioners in industry, many times as part of class projects. This is an increasingly common model in higher education.

All of this is anecdotal, and I realize it represents a remarkably privileged and perhaps atypical college experience, but I do think it bears witness to some important underlying truths about the unique place and value of the university as a space intentionally structured and uniquely resourced to converge diverse ideas and people in ways uncomfortable and magical.

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It seems like this article and many commenters are missing the point. We shouldn’t be thinking of academic fields or majors as direct corollaries to jobs or professions (with few exceptions). Rather, an academic course of study should engender useful skills, models, modes of thought (broadly construed) which allow an individual to engage with and navigate the zeitgeist in a way that produces value.

The Theater major’s study of Stanislavski’s System may make them a great actor, but could also make them an effective Interface Designer with deep UX insights (because it encourages them to ask the right questions about user motivation, objectives etc…). The Computer Science major’s mastery of a software development concepts may lead them to a career anonymously (or famously) hacking code, or they might make a career of translating the paradigm of the ‘platform’ into systems and practices for building political movements or enabling institutional transparency.

When I was in High School, Dan Pink told me (and a crowd of my peers) that the jobs we would work as adults, likely hadn’t been invented yet. It was a terrifying thought at the time because, how do you prepare for a job that hasn’t been invented yet? Looking back, that claim articulated immense opportunity even as it acknowledged the perils of our age. The peril lies in the fact that it’s not only hard to find a job because of a down economy, but because many categories of productive endeavor are being transformed by the disruptive forces of technology, globalization, changing cultural/generational paradigms etc… 

The opportunity lies in realizing that we live in an age of bricolage - the boundaries between disciplines are of necessity falling down, and the skills and subject matters that constituted the old jobs and professions are being reconstituted in new and remarkable ways. Those who are able to separate the impact they want to make on the world and the sorts of endeavors that bring them personal and professional satisfaction (what sort of work tasks, work settings, customers/constituents/colleagues, subject matter, recognition, compensation), from the jobs and professions (and even academic fields) of yesteryear, will win big.

Just two cents from a recent college grad living and working at the intersections.

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“Become an Entrepreneur Today With an Online Masters in Entrepreneurship”

I keep seeing these ads on FB and elsewhere: “Become an Entrepreneur. Earn a Masters in Entrepreneurship”. Something about that wording, and maybe the thinking behind it, seems off. Maybe what bothers me is that you can teach useful skills and concepts that help people start successful ventures, but even if you figure out how to break down the ethos of the entrepreneur into discrete, absorbable units, it’s absurd to then rubber stamp someone as a “master of entrepreneurship’. This seems almost anti-entrepreneurial in the sense that entrepreneurs by definition don’t wait to be accredited as such - you’re either an entrepreneur or you’re not, and you become one not so much by studying as by doing. This is what happens when action paradigms become buzz words.

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"One of the saddest days of my life was when my mother told me ‘Superman’ did not exist. Cause even in the depths of the ghetto you just thought he was coming … She thought I was crying because it’s like Santa Claus is not real. I was crying because no one was coming with enough power to save us."

Geoffrey Canada, Waiting for ‘Superman’

This resonated soo deeply with me. I remember feeling this way, growing up in SE DC. I still feel this way sometimes, like there’s no one coming with enough power to save us.

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"We dislike education, because it was not presented to us in our youth for what it is. Consider it not as the painful accumulation of facts and dates, but as an ennobling intimacy with great men. Consider it not as the preparation of the individual to “make a living”, but as the development of every potential capacity in him for the comprehension, control and //appreciation// of his world. Above all, consider it, in its fullest definition, as the technique of transmitting as completely as possible, to as many as possible, that technological, intellectual, moral and artistic heritage through which the race forms the growing individual and makes him human. Education is the reason why we behave like human beings. We are hardly born human; we are born ridiculous and malodorous animals; we //become// human, we have humanity thrust upon us through the hundred channels whereby the past pours down into the present that mental and cultural inheritance whose preservation, accumulation, and transmission place mankind today, with all its defectives and illiterates, on a higher plane than any generation has ever reached before."

Will Durant (via azspot)

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A new study finds that the students who are least likely to go to college (based on family background, abilities, and friend group) are the ones with the most to gain from a degree.

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This article reminded me of something. Stanford was my “dream school” even before I really understood what it was about.

I had a Stanford poster in my locker since the 7th grade and across from my locker back then (coincidentally) there was a framed educational poster on the known sub-atomic particles and the Stanford Linear Accelerator. People thought my preoccupation with the school was absolutely ridiculous, and it was. Stanford was inseparable in my mind from the idea of California, of sunshine and immense opportunity. And it was far away from my parents.

I turned in my application 5mins past the deadline - I was trying to get last minute edits from my brother, who was drunk at the time (he was still telling me how much he loved me, and how great I was when I decided to go ahead and press submit). The invitation to the Farm came last of all my acceptances and up until the second I opened the packet I was sure that my procrastination (I wrote my app essay mostly the day it was due) had done me in. My parents tried to sell me on a certain east coast school, but I could not be persuaded. I’m definitely ready to leave the Farm now, but I have absolutely no regrets about coming here. Cardinal Love!

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"When will the public cease to insult the teacher’s calling with empty flattery? When will men who would never for a moment encourage their own sons to enter the work of the public schools cease to tell us that education is the greatest and noblest of all human callings?"

— William C. Bagley