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When I read Friedman’s piece “One Country: Two Revolutions”  my response was as follows:

Interesting piece. Friedman is giddy about the potential of a new wave of technologies to empower and connect individuals and groups, helping them to create value for themselves and society more broadly while avoiding the old middle-men and traditional barriers-to-entry. I share that same hope, and am cautiously optimistic (on a 10-year time frame).

That said, it seems problematic that he doesn’t commit even one sentence to acknowledging that the record of Silicon Valley in the past 10+ years, has been mixed at best. I suspect that the net effect to date of many of the technologies and trends he cites, has been job loss and significant wealth concentration.

And as many commenters on the op-ed point out, Silicon Valley’s most successful ventures (almost by definition) create very few net jobs compared to their valuations (even when you consider their broader value-creating ecosystems).

Maybe we need to go a little bit beyond the “salvation through entrepreneurship and tech” mantra, and actually put some parameters around what sorts of entrepreneurial activities are “socially productive”, perhaps even going so far as to account for the robbing of talent and mindshare by things that are frivolous (as many Silicon Valley produced products are) from things that are essential.

Reading Rodnitzky’s piece in Tech Crunch today “Here In Silicon Valley, Are We Killing Jobs And Making The Rich Richer?”, I couldn’t help but think that, like Friedman, he comes across as a little out of touch in his exuberance. To his credit he spends half his words outlining how the businesses that have made Silicon Valley rich have, so far, mostly destroyed jobs and concentrated welath:

Think about it. The success of most tech companies’ products is predicated on delivering scale and efficiency, also known as the ability to do more with less. That “more” typically means more wealth generated. And that “less” typically means with less and/or less expensive labor. In other words, the primary export for many Silicon Valley companies can be simplified down to labor substitution. In the near term, there are a variety of unfortunate ways in which this is manifesting itself as a social fabric-eroding, wealth-concentrating job killer.

In the second half of the editorial, however, he sounds much the same note as Friedman does, arguing that in the longer term these companies decentralize, dis-intermediate and put more competitive, wealth-creating power back in the hands of individuals and small businesses over large corporations. This paragraph sums up the core of his argument:

Professionals whose jobs were eliminated due to automation and outsourcing can now outsource themselves on automated marketplaces. Many of these skilled professionals are finding new homes as independent knowledge workers connected to a broad base of smaller organizations via evolved crowdsourcing marketplaces like oDesk and Trada. Once again, this is creating employment and redistributing wealth back into more hands.

The problem is that in the short term, these technologies and business models empower some narrow swatch of pretty highly educated/skilled knowledge workers (people like me and Rodnitzky) but leave the broader American workforce out. And the “short term” is probably something like five or ten years, which leaves a lot of people struggling for a long time. Further, in the long term, it is not at all clear that we’re preparing workers to compete in this new economy.

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rabbleprochoice:

According to the historian David Blight, by the dawn of the Civil War “there were more millionaires (slaveholders all) living in the lower Mississippi Valley than anywhere else in the United States.” Indeed, by 1860 the American South was home to the second largest slave society in the entire world, one whose net worth exceeded “all of America’s manufacturing, all of the railroads, all of the productive capacity of the United States put together.” In terms economic, cultural, and political, slavery made America possible. Reducing this grand, indefensible and complicated institution to the simple act of slave-holding is like reducing the Holocaust to mass murder…

(Source: serpentine, via robot-heart-politics)

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Maybe there is a new sort of ‘commons’ emerging though? This video speaks to the new phenomenon:

Welcome to the commons. The term may be unfamiliar, but the idea has been around for centuries. The commons is a new use of an old word, meaning “what we share”—and it offers fresh hope for a saner, safer, more enjoyable future. The commons refers to a wealth of valuable assets that belong to everyone. These range from clean air to wildlife preserves; from the judicial system to the Internet. Some are bestowed to us by nature; others are the product of cooperative human creativity. Certain elements of the commons are entirely new—think of Wikipedia. Others are centuries old—like colorful words and phrases from all the world’s languages. Anyone can use the commons, so long as there is enough left for everyone else. This is why finite commons, such as natural resources, must be sustainably and equitably managed. But many other forms of the commons can be freely tapped. Today’s hip-hop and rock stars, for instance, “appropriate” (quote) the work of soul singers, jazz swingers, blues wailers, gospel shouters, hillbilly pickers, and balladeers going back a long time—and we are all richer for it. That’s the greatest strength of the commons. It’s an inheritance shared by all humans, which increases in value as people draw upon its riches.

At least that’s how the commons has worked throughout history, fostering democratic, cultural, technological, medical, economic, and humanitarian advances. But this natural cycle of sharing is now under assault. As the market economy becomes the yardstick for measuring the worth of everything, more people are grabbing portions of the commons as their private property. Many essential elements of society—from ecosystems to scientific knowledge to public services—are slipping through our hands and into the pockets of the rich and powerful.

(Source: azspot)

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azspot:

Rob Rogers
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Person and Profession

This post has been moved to: http://www.tariqwest.com/2010/04/10/person-and-profession/